Guida
Ono Village (Ono-shuraku) is a historically significant settlement located in the Shimoo-no and Kami-no Ono districts, as well as the Koshikubi and Tsuji areas of Nagasaki City. The greatest charm of this village lies in its preserved cultural landscape, which illustrates how people managed to protect their faith during the 'prohibition era' when Christianity was strictly forbidden.
Ono Village is recognized as a component of the UNESCO World Heritage site 'Hidden Christian Sites in the Nagasaki Region'. The landscape, characterized by stone walls built along steep slopes, tells the story of 'Hidden Christians'—those who practiced their faith while outwardly appearing to follow Shinto traditions. This unique way of life is a profound testament to human resilience and spiritual devotion.
The history of the Christians in Ono is said to have begun around 1599, when the family of Katada Yasukazu, a vassal of the Matsuura clan of Hirado Island, was exiled to this area. When the Edo Shogunate issued the edict banning Christianity, the geographical isolation of the Ono area and its political status as an enclave of the Saga Domain provided an ideal environment for hiding and preserving the faith.
To avoid suspicion, the villagers acted as Shinto followers and managed local shrines (Ono Shrine, Kado Shrine, and Tsuji Shrine). However, in secret, they enshrined their religious objects and offered prayers within these shrines. This fusion of traditional Shintoism and clandestine Christianity forms the very foundation of the village's culture.
The village contains three shrines: Ono Shrine, Kado Shrine, and Tsuji Shrine. These were not merely local deities but served as 'vessels' to hide the Christian faith. Ono Shrine, in particular, held high status as the village's protector, with the village head serving as the priest for generations.
The Ono Church, designated as an Important Cultural Property, symbolizes the era when the prohibition ended and people could openly return to the Catholic faith. It was constructed through the cooperation of local believers following the arrival of Father de Rotz in the Sotome area in 1877.
Located away from the main settlement, the communal cemeteries contain remains that tell a story of hardship. These sites were used to bury those who could not openly declare their Catholic faith, and artifacts such as crosses and rosary components found there serve as poignant evidence of their sincere devotion.
The best way to experience Ono Village is by walking through the landscape quietly.
Ono Village is part of the 'Sotome' area, another component of the World Heritage site.